We spent a lot of time in the car yesterday traveling from Arusha to Moshi and Himo Tanzania to visit a couple of congregations and the vacant seminary building in Himo. 

We spent a lot of time in the car yesterday traveling from Arusha to Moshi and Himo Tanzania to visit a couple of congregations and the vacant seminary building in Himo. 

We rode the bus for about 7 hours today over various types of road and un-road (lots of bumpy, dusty, bumpy dusty construction) and right through the heart of Massai country on our way to Arusha, Tanzania. We met with Pastor Jeremiah to discuss the schedule for the next week or so. It looks like we will be here for one day of pastoral training tomorrow (8/26) and then it is off to Moshi, Tanga, and beyond. We will be back in Nairobi on the evening of September 1st for the 2 day East Africa CLC Pastoral Conference on September 2-3.
Tanzania has been spared the internal strife that has blighted many African states.
Though it remains one of the poorest countries in the world, with many of its people living below the World Bank poverty line, it has had some success in wooing donors and investors.
Tanzania assumed its present form in 1964 after a merger between the mainland Tanganyika and the island of Zanzibar, which had become independent the previous year.
Unlike many African countries, whose potential wealth contrasted with their actual poverty, Tanzania had few exportable minerals and a primitive agricultural system. To remedy this, its first president, Julius Nyerere, issued the 1967 Arusha Declaration, which called for self-reliance through the creation of cooperative farm villages and the nationalisation of factories, plantations, banks and private companies.
But a decade later, despite financial and technical aid from the World Bank and sympathetic countries, this programme had completely failed due to inefficiency, corruption, resistance from peasants and the rise in the price of imported petroleum.
Tanzania's economic woes were compounded in 1979 and 1981 by a costly military intervention to overthrow President Idi Amin of Uganda.
After Mr Nyerere's resignation in 1985, his successor, Ali Hassan Mwinyi, attempted to raise productivity and attract foreign investment and loans by dismantling government control of the economy.
This policy continued under Benjamin Mkapa, who was elected president in 1995. The economy grew, though at the price of painful fiscal reforms. Tourism is an important revenue earner; Tanzania's attractions include Africa's highest mountain, Kilimanjaro, and wildlife-rich national parks such as the Serengeti.
The political union between Zanzibar and mainland Tanzania has weathered more than four decades of change. Zanzibar has its own parliament and president.
President: Jakaya Kikwete
Ruling party candidate Jakaya Kikwete, Tanzania's long-serving foreign minister, won presidential elections in December 2005.
He vowed to continue the economic reforms set in motion by the outgoing president, Benjamin Mkapa, and to create jobs and tackle poverty.
A veteran of the ruling Chama Cha Mapinduzi (CCM), which has controlled Tanzania since the country's inception and also governs in semi-autonomous Zanzibar, his presidential aspirations were thwarted in 1995 when he made an unsuccessful bid to represent the party in polls.
The former military officer was an unswerving supporter of Tanzania's founding president, Julius Nyerere.
Mr Kikwete, who was born in October 1950, is married and has eight children.
His predecessor Benjamin Mkapa retired after 10 years in power. He was credited with being the driving force behind Tanzania's extensive economic liberalisation, which was well received by the IMF and World Bank.
Under his presidency inflation dropped, the economy grew and Tanzania's foreign debt was wiped. But Mr Mkapa's critics said that, behind the statistics, most Tanzanians remained impoverished.
It's Sunday evening here in Lubumbashi, DR Congo and our work (in country) work is nearly finished. We attended and preached at Trinite Lutheran Church this morning where Pastor Muzakuza, the president of the ELCC is the pastor. Church lasted 2 hours and included much singing, prayers, Scripture readings, a sermon, and the installation of two new elders in the congregation. The singing is what amazes me. The only instruments they use are drums, made of a hollow, carved out log with a hide strapped over the top and various pieces of metal that are beat against each other to make a high pitched clanging noise. There is also much clapping and the shrill shrieks of from the ladies in the congregation. The voices harmonize together with seemingly no effort what so ever. It is a joy to hear them sing.Following the worship service we met with the two man translating committee of the ELCC and tried to work out the details of how they can work together with the CCLC so as not to duplicate efforts and to assist in proof reading each others work before they move on to publishing and printing. There is still some uncertainty and skepticism about working together with the CCLC but I am confident that they are taking positive steps in the right direction.



A vast country with immense economic resources, the Democratic Republic of Congo (DR Congo) has been at the centre of what could be termed Africa's world war. This has left it in the grip of a humanitarian crisis. The five-year conflict pitted government forces, supported by Angola, Namibia and Zimbabwe, against rebels backed by Uganda and Rwanda. Despite a peace deal and the formation of a transitional government in 2003, people in the east of the country remain in terror of marauding militia and the army.
The war claimed an estimated three million lives, either as a direct result of fighting or because of disease and malnutrition. It has been called possibly the worst emergency to unfold in Africa in recent decades.
The war had an economic as well as a political side. Fighting was fuelled by the country's vast mineral wealth, with all sides taking advantage of the anarchy to plunder natural resources.
The history of DR Congo has been one of civil war and corruption. After independence in 1960, the country immediately faced an army mutiny and an attempt at secession by its mineral-rich province of Katanga.
A year later, its prime minister, Patrice Lumumba, was seized and killed by troops loyal to army chief Joseph Mobutu.
In 1965 Mobutu seized power, later renaming the country Zaire and himself Mobutu Sese Seko. He turned Zaire into a springboard for operations against Soviet-backed Angola and thereby ensured US backing. But he also made Zaire synonymous with corruption.
After the Cold War, Zaire ceased to be of interest to the US. Thus, when in 1997 neighbouring Rwanda invaded it to flush out extremist Hutu militias, it gave a boost to the anti-Mobutu rebels, who quickly captured the capital, Kinshasa, installed Laurent Kabila as president and renamed the country DR Congo.
Nonetheless, DR Congo's troubles continued. A rift between Mr Kabila and his former allies sparked a new rebellion, backed by Rwanda and Uganda. Angola, Namibia and Zimbabwe took Kabila's side, turning the country into a vast battleground.
Coup attempts and sporadic violence heralded renewed fighting in the eastern part of the country in 2008. Rwandan Hutu militias clashed with government forces in April, displacing thousands of civilians.
Another militia under rebel General Laurent Nkunda had signed a peace deal with the government in January, but clashes broke out again in August. Gen Nkunda's forces advanced on government bases and the provincial capital Goma in the autumn, causing civilians and troops to flee while UN peacekeepers tried to hold the line alongside the remaining government forces.
In an attempt to bring the situation under control, the government in January 2009 invited in troops from Rwanda to help mount a joint operation against the Rwandan rebel Hutu militias active in eastern DR Congo.
Rwanda arrested the Hutu militias' main rival, Gen Nkunda, a Congolese Tutsi hitherto seen as its main ally in the area.
However, during 2009 eastern areas remained beset by violence.
President: Joseph Kabila
Joseph Kabila became Congo's president when his father Laurent was assassinated in 2001. He gained a mandate through the ballot box to rule the vast country as its elected leader in an election in 2006.
The historic presidential election was intended to bring a new era of stability after years of war, dictatorship and chaos. The vote was generally praised by international monitors.
Mr Kabila has enjoyed the clear support of western governments such as the US and France, regional allies such as South Africa and Angola and businessmen and mining magnates who have signed multi-million dollar deals under his rule.
He is a former guerrilla fighter who participated in nearly a decade of war that ravaged the country.
He fought alongside his father in a military campaign from the east that toppled dictator Mobutu Sese Seko in 1997 after more than 20 years as the despotic, whimsical and corrupt leader of the nation he had renamed Zaire.
But when Laurent Kabila was killed by a bodyguard in 2001, his soft-spoken, publicity-shy son, who received military training in China, was thrust into the political limelight and installed as the world's youngest head of state.
He swapped his military fatigues for elegant business suits, but - in contrast to his chubby, jovial and temperamental father - remained a reserved figure.
Mr Kabila has promised to rule by consensus to try to heal the still raw scars of Congo's many conflicts.
Though revered in the Swahili-speaking east, where he was widely credited with helping to end Congo's 1998-2003 war, he is less liked in the west.
Joseph Kabila is the eldest of 10 children fathered by Laurent Kabila. He spent much of his early life in East Africa, where his dissident father lived in exile.
Yesterday was a wonderful day! After four days of working together with the ELCC and CCLC (two church bodies in Congo that agree in doctrine but have struggled with organizational differences for the past few years) in joint pastoral training classes that they worked (at our request) to organize, we ended the seminar with a proposal to put differences aside and to move forward to honor our Savior and expand His kingdom. The leaders of both the ELCC and CCLC willingly agreed to sign the resolution and to work together. They are already working to make plans for a joint worship service in December and will begin working on translation and printing projects in the near future. The signing was followed by joyful singing, a wonderful prayer of thanks and for guidance by Pastor Muzakuza, and the benediction by Pastor Yumba. This day began with much anticipation and not a small amount of doubt in the hearts of most who were gathered. This resolution was no small accomplishment and we praise the Lord alone for this joyful outcome! (Pictured from left to right...Me, Pastor Yumba, Mr. Martin Essien, Pastor Muzakuza)
Today brought a difficult and heart wrenching experience that is fairly common for those who are privileged to visit the congregations of our foreign brothers and sisters in Africa and India. We visited two congregations where terrible wind/cyclones (last February) virtually destroyed their modest church buildings. The cost to repair these two buildings is only about $1800 but this is far beyond what the members can support. Both congregations are located in impoverished villages a few KMs outside of Lubumbashi. I asked the pastor of the congregation in Kalebuka how they were able to purchase the land and build the building 6 years ago. He responded that the members had given all they had and it took them several years to buy the materials and make the bricks by hand. You
could see that they were heart broken and distraught that the building that they had worked so hard on and sacrificed so much for was now in ruins. The other church building in Kalubwe is a similar story but in this case they are still paying for the land on which the building stands. These types of stories are not unique to Kalebuka and Kalubwe...they are common throughout Africa, India, Nepal, and Myanmar. In the US we typically have insurance for such things and while such disasters are unsettling and disruptive for a US congregation they are soon rectified and quite often with something better than before. This just isn't the case here. I breaks your heart to sit in the home of a pastor or member of one of these congregations who has so very little to begin with and to then witness their joy and appreciation for your visit by bringing food and drinks to share. It is humbling to say the least. 




